Padalingkup yang lebih personal, film ini jugalah upaya seorang anak mengenal bapaknya. YOGYAKARTA, Aparat kepolisian membubarkan kegiatan peringatan World Press Freedom Day 2016 dan Pemutaran Film 'Pulau Buru Tanah Air Beta' di Kantor Aliansi Jurnalis Independen (AJI) Yogyakarta, Selasa (3/5/2016) malam.
Acaradibubarkan aparat Polsek. Pejabat Polrestabes belum tahu.
RaksaSantana | 26 April 2016 Simposium Nasional 1965, seberapapun kita menyangsikan niat dan fungsinya, merupakan jawaban bagi
PulauBuru: Tanah Air Beta (Buru Island: My Homeland) during FFP 2016. In his speech, the director of the film and the lead actor, thanked for the opportunity to get together, remember his native island and think about it. but I can be Buru Island. 5e032f240e Download NEW! Tanah Air Beta Dvdrip 2016 MovieDownload Tanah Air Beta Dvdrip 2016
Pembatalanpemutaran Film "Pulau Buru Tanah Air Beta" karya Rahung Nasution, Rabu (16/3/2016), sangat disayangkan. Kamis, 6 Januari 2022; Cari. Network. Tribunnews.com; TribunnewsWiki.com;
2PU62NJ. Voice from the island Scenes from Pulau Buru Tanah Air Beta, a documentary film by Rahung Nasution. Courtesy of Rahung NasutionThe planned screening of the documentary Pulau Buru Tanah Air Beta Buru Island My Homeland may not be the first event to receive threats for telling stories of the 1965 tragedy, but it boasts a more persistent audience and organizer than most such film, by chef and director Rahung Nasution, had its screening sabotaged on Wednesday by a group of fundamentalists not happy with the materials covered by the film. Similar disruptions have affected the screenings of other film's dealing with the same issue. Public viewings of The Look of Silence by American director Joshua Oppenheimer, for example, were canceled in several regions due to unlike The Look of Silence, that mostly succumbed to protesters' demands, the screening of Pulau Buru Tanah Air Beta still took place, though the organizing committee had to move the event from the Goethe Institute to the National Commission on Human Rights Komnas HAM headquarters in Menteng, Central Jakarta, on Wednesday venue change itself was also a form of protest against the police who refused to guarantee the security of the event.'They can't silence us,' organizing committee representative Dhyta Caturani said followed by loud cheers from the audience that packed the screening room at Komnas committee had to organize a second screening to cater for the overwhelming numbers, many not fitting into the first screening as the new venue was smaller than the planned in the Banda Sea, the island of Buru is associated with the country's dark human-rights record around the time of the Sept. 30 coup attempt, which was blamed on the Indonesian Communist Party PKI. Many people who were accused of having connections with the PKI were imprisoned on the island without trial. They included late Indonesian acclaimed author Pramoedya Ananta Toer who refused to be silenced, writing numerous notes, letters and essays during his imprisonment in the other documentary films on this issue only speak about the victims or perpetrators, Pulau Buru Tanah Air Beta has given airtime to a different voice that of the young film tells a story about a young woman named Ken Setiawan who accompanies her father Hersri Setiawan and his friend Tedjabayu on a pilgrimage to Buru Island where they had previously been held captive for years due to their connections with the the island, Ken learns about her father's past and the trauma he suffered. She meets her father's fellow former political prisoners who still live on the island.'Every child must know their parents' history,' Ken says at the beginning of the movie, while holding back her tears.'This place [Buru Island] is the first in Indonesia where I feel free to say that I am the daughter of a political prisoner,' she says in another Yonar, the film's producer, said that the film was dedicated to the young generation because they were the only hope for the nation in the struggle for truth and reconciliation following the 1965 activists, victims and the families of victims of the 1965 tragedy have demanded the government deliver justice for the hundreds of thousands of people killed and sent into exile without trial during that bloody hope arises under the administration of President Joko 'Jokowi' Widodo, who has pledged to resolve past human-rights abuses, including the 1965 crimes. Yet, his promise has not been backed up by action so the press conference before the screening, Hersri himself spoke and expressed regret that Jokowi did not mention the country's dark past during his recent state visit to Buru Island.'Not a single word did he mention about the land being developed by the hard work of political prisoners. Without us, Buru Island would not be the major producer of rice it is today,' he said in the film's director Rahung said this project was his way of repaying his debt to the nation's history.'As part of the younger generation, I have an obligation to tell the truth. I was told when I was little that Buru Island was an island filled with bad people. But, we know that is not true,' he that opinion, Whisnu said the film's target audience was young people because he wanted to see the country nurture young people who were 'history healthy' to move toward a better article has been changed to include the correction of quotes by Ken receive comprehensive and earlier access to The Jakarta Post print edition, please subscribe to our epaper through iOS' iTunes, Android's Google Play, Blackberry World or Microsoft's Windows Store. Subscription includes free daily editions of The Nation, The Star Malaysia, the Philippine Daily Inquirer and Asia News.
1Pulau Buru Tanah Air Beta Buru Island My HomeDocumentary, 40 min., 2016Director Rahung NasutionProducers Whisnu Yonar and Dolorosa SinagaProduction Beranda RakyatDistributed via Indonesian with English subtitles 2Buru Island My Home follows the journey of former detainees, Hersri Setiawan and Tejabayu Soedjojono to the island in the Moluccas that was used by the Indonesian New Order regime as a prison site. They meet old friends, visit the graves of those who have passed away and tell their part of the island’s history. 3Hersri, a writer, was a member of the People’s Cultural Institute Lekra, Lembaga Kebudayaan Rakyat, a leftist cultural group that was linked to the Indonesian Communist Party. Tejabayu was a student activist in the organisation CGMI Concentrasi Gerakan Mahasiswa Indonesia, Indonesian Student Movement Centre at the prestigious Gadjah Mada University in Yogyakarta, Indonesia. The two are reasonably well-known publicly as former detainees, Hersri in particular, who has written several books about his experiences on Buru Island. Making use of his creative works, the film features a few of his poems as a voiceover and text on screen, evoking island life under the barrel of a gun. 4The Indonesian government transported and detained about 12,000 men from Java from the time Buru was first used as a place of detention in 1969 until their release in 1978. The camp’s most famous resident was Pramoedya Ananta Toer, who, like Hersri, was a writer and a member of Lekra. Works by former detainees and Lekra writers were banned by the government after the 1965 suppression of the Communist Party. Those sent to Buru Island from 1969 onwards by the army-dominated government led by President Suharto came from all walks of life ; the one factor that united them was their actual or suspected links with the PKI and leftist mass organisations. 5The film opens with a domestic scene of Hersri making himself a hot drink in his home and then listening to a cassette and looking at some notebooks. Shortly after President Suharto resigned in May 1998, which ushered in democratisation for Indonesia, Hersri travelled to several countries where he collected hundreds of interviews with Indonesians exiled abroad as a result of their differences with the New Order regime. Perhaps the cassette was the result of one such interview, although the filmmakers do not make this clear to the viewer. 6The film opens with mention of 30 September 1965’ and refers to a genocide and survivors of crimes of humanity’, but does not provide further explanation. On 30 September 1965, a group of army officers and soldiers calling themselves the 30 September Movement abducted and killed six generals and a lieutenant, including the highest echelon of leadership of the Indonesian Army. Major-General, later President, Suharto led a violent suppression campaign of this group and the PKI that Suharto alleged was the mastermind of the group. The suppression of the PKI resulted in the killing of half a million members and sympathisers of the party by the army and civilian militias. About 600,000 to three-quarters of a million Indonesians were also detained, mostly without trial, including those on Buru. The Suharto regime, over its 32 years in office, carefully restricted discussions about the army’s actions to gain power from President Sukarno in those tumultuous years of 1965-1966. By restricting the ability of writers like Hersri to communicate their experiences following their incarceration, the regime ensured that its version of history, provided in the school curriculum and in popular media, was easily transmitted to younger generations born many years after these events. 7It is this painful work of re-weaving connections with the younger generation and re-establishing contact with the places and people of Buru that the film is preoccupied with showing. Transmigrants, namely settlers from other parts of Indonesia, and indigenous people also live on Buru. The island is facing environmental problems from gold mining on the adjacent island of Sulawesi. Hersri undertakes his journey back to Buru also with his wife, activist Ita Nadia, and daughter, Ken Setiawan, an academic at the University of Melbourne, who herself writes and publishes on the 1965 issue. The film crew follows their journey by land and sea to find those former detainees Hersri knew who chose to remain, and to revisit some sites of significance to detainees. There is rich potential here for exploring how the family negotiates a difficult and mysterious past, given for many younger people, it has been difficult to unearth family histories that entail connections with the 1965 cataclysm. In a poignant scene, the three stand together, while Hersri recounted his early life, including his leadership of a poetry reading association in Yogyakarta and his subsequent placement with the Afro-Asian Writers’ Bureau office in Colombo, then-Ceylon in the early 1960s. Hersri Setiawan and his daughter, Ken Setiawan 8The film’s fly-on-the-wall’ observational style lends an intimacy to the scene above as we observe the three. In several parts of the film, the bond between Hersri and his daughter Ken is readily apparent and made explicit most frequently by Ken’s statements to Hersri’s former fellow detainees about her feelings of being on the island, with meeting them, and in retracing Hersri’s steps with him. However, we do not gain much further insight into the relationship between father and daughter. Similarly, Hersri’s conversations with other former detainees on the island about Indonesian politics lack context, and therefore are obscure for the viewer. 2 Hersri Setiawan, Diburu di Pulau Buru, Yogyakarta Galang Press, 2006, p. 194. 3 Anonymous, At Australia Bridge’, in Baskara T. Wardaya S. J ed., Truth Will Out Indonesian acco ... 9In visiting the sites of memory on the island, those places that marked and recalled incarceration, we see a refurbished cultural hall where detainees used to perform, a modest monument marking the village established in line with the prison camp, Savanajaya, and the grave of one of his closest friends while in exile, Heru Santoso. The movie does not explain the significance of this particular Heru was a leader of the CGMI student organisation in Surabaya, East Java, and had tried to convince Hersri to make an escape attempt from the island. According to one former exile, Heru died from hepatitis in the camp 10Regrettably, there is also little explanation here about the sites other than what is voiced by the interlocutors on screen. Without adequate setting up’ and organisation of information by the filmmakers, the significance of these sites is not transmitted adequately to the viewer. For example, a scene where prayers are recited by the group, led by a Father, Baskara who was not introduced in the film, beside Heru’s neglected grave could have been even more poignant, had we understood something about the deceased. 4 See comment by Whisnu Yonar in Ika Krismantari, Documentary Provides Different Angle on 1965 Trage ... 11This film provides glimpses of Buru Island, a relatively remote part of Indonesia and the return of men who had years of their lives taken by a faraway ruling regime by being placed there. They returned as free men who are still haunted by memories of those they left behind. This is surely a powerful premise for a documentary. Contrasting with other documentaries which provide more contextualization through interviews and archival images, the director chose to follow the men to Buru without providing background information about the key dramatis personae and the events that impacted their lives. The film may pose some difficulties for viewers who have little knowledge about Indonesian history, in particular, the history of the Indonesian Left and its destruction by the army in 1965. The observational style leaves the viewer wondering about some of the organisations and individuals mentioned in Hersri’s narrative, about which the film does not provide much explanation. In using mainly impromptu observation as its chief technique, the resulting footage contains many narrative gaps. Owing to the technique chosen ‒ the absence of active intervention such as the addition of interviews and tighter editing, and the lack of context and information provided ‒, it would be hard for younger Indonesians, the film’s purported target audience, to follow the narrative thread in this film fully and to develop more knowledge about the anti-communist violence of There continues to be disinformation and confusion in Indonesia and internationally about these events, including the phenomenon of long-term imprisonment, Indonesia’s major human rights issue of the 1970s. While the film contributes somewhat to our historical knowledge, there continues to be many unexplored possibilities in telling the story of Buru. The survivors of this gross human rights violation are diminishing in number and to tell their stories powerfully and meaningfully would contribute significantly to addressing this past.
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I went and saw the film, Tanah Air Beta Our Nation with my Indonesian class. I had watched many Indonesian movies before and I have been shocked by their lack of quality. This film, though, is one of my top ten movies of all time, and I only knew half of what they said in the whole film!I gave this film a 9, because as always, nothing's perfect. Indonesian is my second language so the cultural connections in the movie were only half there, but still well would highly recommend this movie to anyone who wants to know about Indonesian culture and life.
Rate this movieWhat did you think?AdvertisementReleased2016-03-16Runtime48mDirectorRahung NasutionWriterRahung NasutionCountryIndonesiaLanguageIndonesianStudioButtonijo FilmsAdvertisement"They" reminisce about their stories of living on the Island of "Hope", hope for a long life, so they can feel the taste of going home one day, among free you like Pulau Buru Tanah Air Beta, check out...
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